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proclaiming christ in the heart of the city


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Holy Saturday

An Ancient Homily for Holy Saturday

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrows the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying, “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake has become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on a cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by the cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

–An Ancient Homily, read at Matins of Holy Saturday


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Re-Lent

Don’t worry if you’ve already decided to reboot your Lenten plans? I never make a graceful entry into Lent,  in fact there is usually so much energy and activity around Ash Wednesday, that I find I haven’t really hit upon the right pre-Easter discipline for several days.  If you too suffer from this affliction, here are some offerings to get you out of that slump and make better use of  your caffeine or sugar withdrawal.

Watch Something:si40

Have you seen Busted Halo’s Lent and Ash Wednesday in 2 Minutes, or Si Smith’s moving short 40: ?

The Epsicopal monks at SSJE  also produce a daily video series called Praying Our Lives 

If visual media is  your thing, then you’ll really love Videos for Your Soul  a daily movie post on a Lenten theme.

Read a Little Something:

Check out  Wisdom of the Wreck  for a modern daily meditation on the scriptures aimed at young adults.2-14-shipwreck

Or be ambitious and read through all four gospels by Easter using Bible Gateway’s whole reading plan… You can do it at your desk at work.

Take a Hiatus from “First World Problems”:

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Episcopal Relief and Development  does great work in places of crisis all over the world.  Pray with them during Lent and download, or sign up for daily reflections via email.

Or…* Give up that (soda/beer/coffee) for a higher purpose and drink in a new way towards Easter by joining the 40 Days of Water mission.  Sign up and keep track of your progress and potential gifts for those in need of clean water.

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Carbon Fast is sponsored by the Tear Fund, and this ecumenical endeavor focuses on the people most impacted by climate change.  Each week read a prayer and complete an action for environmental justice.

Check Things Off Your List:

Fast Pray Give is an advent style calendar from the folks at the Roman Catholic Busted Halo. Each day has a prayer and action for Lent. You can’t peek ahead to the next day, but yesterday’s was: “FAST from takeout and fast food today. PRAY for restaurant workers and delivery people… GIVE the money you would have spent to a local food pantry.”

sarcastic lutheranThe Sarcastic Lutheran focuses on small life changing practices in her daily list of 40 ideas for keeping a holy Lent.  Day 12: “Pay some sincere compliments.”
Ship of Fools also has a great list 40 activities.  Some of the winners include: “visit another church”, “make a comment to the preacher after the sermon”, and “spend a day memorizing a psalm”. 

Get Competitive:

Vote for your favorite Saint in Lent Madness, the March-Madness style competition. Check in at #LentMadness each day for bios and discussion on each saint before you vote.

Get Centered:  center

Last but not least… Drop by “Center” at St. Paul’s on Wednesday evenings to spend some quiet time in one of the new interactive meditation spaces Wednesday nights in Lent.


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Richmond’s Sunday Dinner
“If you want to contribute to the Common Good of your community, start with what’s
flourishing. The Common Good always involves flourish-
ing.” – Andy Crouch
What does it really mean to be a partner in downtown ministry? This has been one of the first questions to tackle in planning the missional work of St. Paul’s. So, in order to get know our neighbors, the Mis- sioner Committee has taken some time to locate our neighbors, visit the places where God is working among us, and pay special attention to the communities among us that are flouring.
One such place is the weekly gathering of the East End Fel- lowship (EEF). This new worship group is redefining what it means to gathered church by focusing first on their neighborhood presence. On our recent visit, to the Robin- son Community Center for East End Fellowship’s weekly service, we experienced this vibrant neighbor- hood flourishing in worship. That evening the service was an earthy, edgy, and unexpected experience — complete with dancers, violins, and an Advent rapper. But best of all, it all culminated with Sunday dinner. East End’s worship concludes
with a dismissal and an invitation to move chairs and tables. Every Sunday service ends with a whole meal. Medical students and artists, long time residents and the under- housed, parents and teenagers; all come together around a dish of pasta. That night people sat down, without searching for friends or associates. Instead most joined with whoever was closest and started to build community. All were welcome, and everyone shared.
This spontaneous relationship building is not just for EEF mem- bers. A contingent of the worship community is non-member “partners”, or those who make their primary home in other congrega- tions. One EEF partner noted that she feels she needs the deep roots of her older, traditional church life. However it is through visits to EEF that she discovered that, “you learn so much more about your neighbors by being in partnership with other people every Sunday… “
Yet, there are still other ways to building community east of 8th Street.

On any Sunday night you could opt to break bread with drummers and diners at Goree, on Main and 18th street in Shockoe bottom. Owner, Jabril, proudly tells me that he was pioneer in settling so far from his native Senegal. However, he confides, that he used to be a little lonely in downtown Richmond. So, Goree has turned into a de facto
community center for those drawn to West African arts. On Sunday evenings you can experience this place is creating community to fill that loneliness. The weekly jam ses- sion is open to all who walk in for a little musical fellowship. Jabril also opens his space to city churches and school groups for events, and
on Wednesday nights he shows movies and coaches anyone inter- ested in the Wolof language.
On these nights as the musicians start to take requests, the communal experience crosses the line from performance to partnership. There is a cultivated air of openness here among new visitors and familiar faces of all backgrounds, sitting for a drink of drink of bissap, and tak- ing in the beat.
Food and fellowship are no strangers to St. Paul’s. As inheri- tors of the Anglican tradition, we have deep roots in the theology of creating community while shar-
ing bread. St. Benedicts’ monastic rule instructed his community that “sharing meals together is essential to breaking down separation,” and the appropriate site of God’s new work “in nurturing the design of the life we seek.”
Always We Begin Again: A Contemporary Rephrasing of the Rule of St. Benedict (pp 55-56)
So in seeking community in downtown Richmond, we find fer- tile ground in making partners over breaking bread, and seeing the new flourishing of the kingdom of God over Sunday dinner.

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