missionrva

proclaiming christ in the heart of the city


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Re-Lent

Don’t worry if you’ve already decided to reboot your Lenten plans? I never make a graceful entry into Lent,  in fact there is usually so much energy and activity around Ash Wednesday, that I find I haven’t really hit upon the right pre-Easter discipline for several days.  If you too suffer from this affliction, here are some offerings to get you out of that slump and make better use of  your caffeine or sugar withdrawal.

Watch Something:si40

Have you seen Busted Halo’s Lent and Ash Wednesday in 2 Minutes, or Si Smith’s moving short 40: ?

The Epsicopal monks at SSJE  also produce a daily video series called Praying Our Lives 

If visual media is  your thing, then you’ll really love Videos for Your Soul  a daily movie post on a Lenten theme.

Read a Little Something:

Check out  Wisdom of the Wreck  for a modern daily meditation on the scriptures aimed at young adults.2-14-shipwreck

Or be ambitious and read through all four gospels by Easter using Bible Gateway’s whole reading plan… You can do it at your desk at work.

Take a Hiatus from “First World Problems”:

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Episcopal Relief and Development  does great work in places of crisis all over the world.  Pray with them during Lent and download, or sign up for daily reflections via email.

Or…* Give up that (soda/beer/coffee) for a higher purpose and drink in a new way towards Easter by joining the 40 Days of Water mission.  Sign up and keep track of your progress and potential gifts for those in need of clean water.

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Carbon Fast is sponsored by the Tear Fund, and this ecumenical endeavor focuses on the people most impacted by climate change.  Each week read a prayer and complete an action for environmental justice.

Check Things Off Your List:

Fast Pray Give is an advent style calendar from the folks at the Roman Catholic Busted Halo. Each day has a prayer and action for Lent. You can’t peek ahead to the next day, but yesterday’s was: “FAST from takeout and fast food today. PRAY for restaurant workers and delivery people… GIVE the money you would have spent to a local food pantry.”

sarcastic lutheranThe Sarcastic Lutheran focuses on small life changing practices in her daily list of 40 ideas for keeping a holy Lent.  Day 12: “Pay some sincere compliments.”
Ship of Fools also has a great list 40 activities.  Some of the winners include: “visit another church”, “make a comment to the preacher after the sermon”, and “spend a day memorizing a psalm”. 

Get Competitive:

Vote for your favorite Saint in Lent Madness, the March-Madness style competition. Check in at #LentMadness each day for bios and discussion on each saint before you vote.

Get Centered:  center

Last but not least… Drop by “Center” at St. Paul’s on Wednesday evenings to spend some quiet time in one of the new interactive meditation spaces Wednesday nights in Lent.


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ImageRemember you are dust… beautiful dust.

 Imposition of Ashes:

  • In the church – St. Paul’s on 8th and Grace – 7:30am
  • Rev. Melanie – at the Bus stop on Broad and 9th – 8:00am
  • Rev. Roger and Anne – at the MCV entrance on Broad at 9:00
  • Rev. Claudia and Marc – down by Urban Farmhouse in Shokoe Slip at 8:30


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Image Today is Ash Wednesday, and St. Paul’s Episcopal Church will be offering “Ashes to Go,” for the second year in a row. Ashes to Go is a nationwide movement that has clergy and lay people visiting transit stops, street corners, coffee shops, and college campuses to mark the foreheads of interested passers-by with ashes and invite them to repent of past wrongdoing and seek forgiveness and renewal.

In the Christian tradition, Ash Wednesday marks the start of the holy season of Lent, a time for reflection and repentance in preparation for the celebration of Easter.  For centuries, Christians have received a cross of ashes on the face at the beginning of that season as a reminder of mortal failings and an invitation to receive God’s forgiveness.  Ashes to Go provides the opportunity to participate in that tradition for people who have lost their connection to a church, have never participated before, or for those who might be too busy to attend a weekday service.

We hope to invite our local community to journey toward Easter (March 31, 2013) in a mindful way, by offering prayers for people who cannot make it to church on Wednesday.  The ritual’s reminder that we are the creatures, not the Creator, helps us recognize grace in our lives and the lives of others

“Ashes to Go is about bringing the important traditions of our faith out from behind church walls and into the places we need them every day,” says the Rev. Emily Mellott, who maintains the website AshesToGo.org with resources and stories about this ministry. “We especially need reminders of forgiveness in the tough places of our working lives.  The people who accept ashes on the street are often people longing to make a connection between their faith and the forces of daily life, and Ashes to Go helps them feel that connection.”

To find St. Paul’s clergy and members on a street downtown today follow @MissionRVA or @StPaulsRVA on Twitter.


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Richmond’s Sunday Dinner
“If you want to contribute to the Common Good of your community, start with what’s
flourishing. The Common Good always involves flourish-
ing.” – Andy Crouch
What does it really mean to be a partner in downtown ministry? This has been one of the first questions to tackle in planning the missional work of St. Paul’s. So, in order to get know our neighbors, the Mis- sioner Committee has taken some time to locate our neighbors, visit the places where God is working among us, and pay special attention to the communities among us that are flouring.
One such place is the weekly gathering of the East End Fel- lowship (EEF). This new worship group is redefining what it means to gathered church by focusing first on their neighborhood presence. On our recent visit, to the Robin- son Community Center for East End Fellowship’s weekly service, we experienced this vibrant neighbor- hood flourishing in worship. That evening the service was an earthy, edgy, and unexpected experience — complete with dancers, violins, and an Advent rapper. But best of all, it all culminated with Sunday dinner. East End’s worship concludes
with a dismissal and an invitation to move chairs and tables. Every Sunday service ends with a whole meal. Medical students and artists, long time residents and the under- housed, parents and teenagers; all come together around a dish of pasta. That night people sat down, without searching for friends or associates. Instead most joined with whoever was closest and started to build community. All were welcome, and everyone shared.
This spontaneous relationship building is not just for EEF mem- bers. A contingent of the worship community is non-member “partners”, or those who make their primary home in other congrega- tions. One EEF partner noted that she feels she needs the deep roots of her older, traditional church life. However it is through visits to EEF that she discovered that, “you learn so much more about your neighbors by being in partnership with other people every Sunday… “
Yet, there are still other ways to building community east of 8th Street.

On any Sunday night you could opt to break bread with drummers and diners at Goree, on Main and 18th street in Shockoe bottom. Owner, Jabril, proudly tells me that he was pioneer in settling so far from his native Senegal. However, he confides, that he used to be a little lonely in downtown Richmond. So, Goree has turned into a de facto
community center for those drawn to West African arts. On Sunday evenings you can experience this place is creating community to fill that loneliness. The weekly jam ses- sion is open to all who walk in for a little musical fellowship. Jabril also opens his space to city churches and school groups for events, and
on Wednesday nights he shows movies and coaches anyone inter- ested in the Wolof language.
On these nights as the musicians start to take requests, the communal experience crosses the line from performance to partnership. There is a cultivated air of openness here among new visitors and familiar faces of all backgrounds, sitting for a drink of drink of bissap, and tak- ing in the beat.
Food and fellowship are no strangers to St. Paul’s. As inheri- tors of the Anglican tradition, we have deep roots in the theology of creating community while shar-
ing bread. St. Benedicts’ monastic rule instructed his community that “sharing meals together is essential to breaking down separation,” and the appropriate site of God’s new work “in nurturing the design of the life we seek.”
Always We Begin Again: A Contemporary Rephrasing of the Rule of St. Benedict (pp 55-56)
So in seeking community in downtown Richmond, we find fer- tile ground in making partners over breaking bread, and seeing the new flourishing of the kingdom of God over Sunday dinner.

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